Wednesday, August 31, 2011

Listening to Segregation Sin or Sensible? 08/30 by Art Bulla | Blog Talk Radio: http://bit.ly/oX0S8h

Segregation, Sin or Sensible?
by Art Bulla
Tue, Aug 30, 2011

Lies of integration with the black race of Cain exposed. View based based on Darwinism, the tax-supported, government-forced compulsory anti-Christ religion of the left, which created the whole "crimes-against-nature" crowd, the army of evil, hateful, destructive, malicious, frowning enemies of Zion and the white and delightsome race of Ephraim, the birthright tribe of Jacob. Good and evil are locked in combat. The devil has had his reign for too long.

It is a criminal act to force people into social equality when they are not equal in their character. As one distinguished scholar said:

Personally, I feel only affection for the Negro. But there are facts that have to be faced. Any man with two eyes in his head can observe a Negro settlement in the Congo, can study the pure-blooded African in his native habitat as he exists when left on his own resources, can compare this settlement with London or Paris, and can draw his own conclusions regarding relative levels of character and intelligence--or that combination of character and intelligence which is civilization. Finally, he can inquire as to the number of pure-blooded blacks who have made contributions to great literature or engineering or medicine or philosophy or abstract science. (I do not include singing or athletics, as these are not primarily matters of character and intelligence.) Nor is there any validity to the argument that the Negro "hasn't been given a chance." . . . The progress which the pure-blooded black has made when left to himself, with a minimum of white help or hindrance, genetically or otherwise, can be measured today in the Congo. (Race and Reason, by Carleton Putnam, p. 7)

...in China... men isolated almost completely from one another, independently developed writing and metal tools--why, then, did similar progress not occur in Africa? (Ibid, p. 24)

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