The Keys and My Testimony
Listening to "The Keys and My Testimony" hosted by Art Bulla on #BlogTalkRadio http://tobtr.com/s/1329312
38 It is the duty of the traveling high council to call upon the Seventy, when they need assistance, to fill the several calls for preaching and administering the gospel, instead of any others.
Original Air Date: November 04, 2010
The Keys and My Testimony
Programmers have "back doors" to their programs. God had one too. My testimony as to what happened that February, 1979, when John Singer was killed. The Apostleship and the quorum held in reserve. OMS made a legal withdrawal from the legal repository. Order of succession to fill vacancy in the Twelve is the Seventy. High Priests have hijacked the Church. Rich monogamous businessmen. For generations, the Twelve have filled callings from High Priests, and not the Seventy as commanded. Matthias, who took the place of Judas Iscariot was a Seventy. This is the only order recognized by the heavens, saith the Lord. My law is that the keys belong to the Seventies. High Priests are not to be Seventy, saith the Lord. "3 Matthias, also, who was numbered with the apostles in the place of Judas, and the one who was honored by being made a candidate with him, are like-wise said to have been deemed worthy of the same calling with the seventy." Eusebius Chapter XII. D&C 107:38 38 It is the duty of the traveling high council to call upon the Seventy, when they need assistance, to fill the several calls for preaching and administering the gospel, instead of any others. Daniel H. Ludlow, New Testament: The Four Gospels, p.213 "What ordination should a man receive to possess all the keys and powers of the Holy Priesthood that were delivered to the sons of Adam? He should be ordained an Apostle of Jesus Christ. That office puts him in possession of every key, every power, every authority, communication, benefit, blessing, glory, and kingdom that was ever revealed to man. That pertains to the office of an Apostle of Jesus Christ." (Brigham Young, JD 9:87.) "He stated that the Seventies are ordained Apostles and when they go forth into the ministry they are sent with power to build up the Kingdom in all the world and consequently have power to ordain High Priests and also to ordain and organize a High Council." (History of Brigham Young Manuscript, December 14,1845.)
President Joseph Smith, the Prophet, when some were being sent to ordain Seventy, said: "Brethren you are going to ordain Seventies. Do not forget to confer the High Priesthood upon them. Ordain each of them to the High Priesthood, and to be one of the Seventy Apostles." (i.e., observe "ORDAIN THEM TO THE HIGH PRIESTHOOD and TO THE APOSTLESHIP." Discourses by B. Young, May 25, 1877, Deseret Weekly, June 6, 1877, p. 274) "He stated that the Seventies are ordained Apostles and when they go forth into the ministry they are sent with power to build up the Kingdom in all the world and consequently have power to ordain High Priests and also to ordain and organize a High Council." (History of Brigham Young Manuscript, December 14, 1845.) --This is the very quote I opened miraculously the book "Discourses of Brigham Young", by John Widtsoe, right to this paragraph after being wafted by the spirit over to my bookshelf, upon praying as to what authority I possessed, after the attempt on my life by Randy Olsen, my hometeacher, to whom I was commanded to show my first two written revelations. D&C 107:38
38 It is the duty of the traveling high council to call upon the Seventy, when they need assistance, to fill the several calls for preaching and administering the gospel, instead of any others.
Brigham Young: "What ordination should a man receive to possess all the keys and powers of the Holy Priesthood that were delivered to the sons of Adam? He should be ordained an Apostle of Jesus Christ. That office puts him in possession of every key, every power, every authority, communication, benefit, blessing, glory, and kingdom that was ever revealed to man. That pertains to the office of an Apostle of Jesus Christ." (Brigham Young, JD 9:87.) 
38 It is the duty of the traveling high council to call upon the Seventy, when they need assistance, to fill the several calls for preaching and administering the gospel, instead of any others.
D&C 107:38
38 It is the duty of the traveling high council to call upon the Seventy, when they need assistance, to fill the several calls for preaching and administering the gospel, instead of any others.
Brigham Young: "What ordination should a man receive to possess all the keys and powers of the Holy Priesthood that were delivered to the sons of Adam? He should be ordained an Apostle of Jesus Christ. That office puts him in possession of every key, every power, every authority, communication, benefit, blessing, glory, and kingdom that was ever revealed to man. That pertains to the office of an Apostle of Jesus Christ." (Brigham Young, JD 9:87.)
He stated that the Seventies are ordained Apostles and when they go forth into the ministry they are sent with power to build up the Kingdom in all the world and consequently have power to ordain High Priests and also to ordain and organize a High Council.(History of Brigham Young Manuscript, December 14,1845.) 
Restoration of the Apostleship in 1829
2 And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption.
3 And this is the manner after which they were ordained--being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.
4 And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren.
5 Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared--
6 And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of men, that they also might enter into his rest--
7 This high priesthood being after the order of his Son, which order was from the foundation of the world; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things--
8 Now they were ordained after this manner--being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end--
9 Thus they become high priests forever, after the order of the Son, the Only Begotten of the Father, who is without beginning of days or end of years, who is full of grace, equity, and truth. And thus it is. Amen.
10 Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish;
11 Therefore they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb.
12 Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God.
13 And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit meet for repentance, that ye may also enter into that rest.
14 Yea, humble yourselves even as the people in the days of Melchizedek, who was also a high priest after this same order which I have spoken, who also took upon him the high priesthood forever.
15 And it was this same Melchizedek to whom Abraham paid tithes; yea, even our father Abraham paid tithes of one-tenth part of all he possessed.
16 Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord.
17 Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; they were full of all manner of wickedness;
18 But Melchizedek having exercised mighty faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father.
19 Now, there were many before him, and also there were many afterwards, but none were greater; therefore, of him they have more particularly made mention.
20 Now I need not rehearse the matter; what I have said may suffice. Behold, the scriptures are before you; if ye will wrest them it shall be to your own destruction. (Alma 13:1-20)
1 AND again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people.
2 And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption.
3 And this is the manner after which they were ordained--being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.
4 And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren.
5 Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared--
6 And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of men, that they also might enter into his rest--
7 This high priesthood being after the order of his Son, which order was from the foundation of the world; or in other words, being without beginning of days or end of years, being prepared from eternity to all eternity, according to his foreknowledge of all things--
8 Now they were ordained after this manner--being called with a holy calling, and ordained with a holy ordinance, and taking upon them the high priesthood of the holy order, which calling, and ordinance, and high priesthood, is without beginning or end--
9 Thus they become high priests forever, after the order of the Son, the Only Begotten of the Father, who is without beginning of days or end of years, who is full of grace, equity, and truth. And thus it is. Amen.
10 Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish;
11 Therefore they were called after this holy order, and were sanctified, and their garments were washed white through the blood of the Lamb.
12 Now they, after being sanctified by the Holy Ghost, having their garments made white, being pure and spotless before God, could not look upon sin save it were with abhorrence; and there were many, exceedingly great many, who were made pure and entered into the rest of the Lord their God.
13 And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit meet for repentance, that ye may also enter into that rest.
14 Yea, humble yourselves even as the people in the days of Melchizedek, who was also a high priest after this same order which I have spoken, who also took upon him the high priesthood forever.
15 And it was this same Melchizedek to whom Abraham paid tithes; yea, even our father Abraham paid tithes of one-tenth part of all he possessed.
16 Now these ordinances were given after this manner, that thereby the people might look forward on the Son of God, it being a type of his order, or it being his order, and this that they might look forward to him for a remission of their sins, that they might enter into the rest of the Lord.
17 Now this Melchizedek was a king over the land of Salem; and his people had waxed strong in iniquity and abomination; yea, they had all gone astray; they were full of all manner of wickedness;
18 But Melchizedek having exercised mighty faith, and received the office of the high priesthood according to the holy order of God, did preach repentance unto his people. And behold, they did repent; and Melchizedek did establish peace in the land in his days; therefore he was called the prince of peace, for he was the king of Salem; and he did reign under his father.
19 Now, there were many before him, and also there were many afterwards, but none were greater; therefore, of him they have more particularly made mention.
20 Now I need not rehearse the matter; what I have said may suffice. Behold, the scriptures are before you; if ye will wrest them it shall be to your own destruction. (Alma 13:1-20)
The Revelations of Jesus Christ: http://www.iuniverse.com/bookstore/book_detail.asp?isbn=0-595-28287-3 - "But we ask, does it remain for a people who never had faith enough to call down one scrap of revelation from heaven, and for all they have now are indebted to the faith of another people...does it remain for them to say how much God has spoken and how much He has not spoken?" Teachings of the Prophet Joseph Smith, Section Two 1834-37 Pg.60
- Teachings of the Prophet Joseph Smith, Section Six 1843-44 Pg.365
When a man goes about prophesying, and commands men to obey his teachings, he must either be a true or false prophet. - Our website: http://www.artbulla.com
- "All men are liars who say they are of the true Church without the revelations of Jesus Christ and the Priesthood of Melchizedek, which is after the order of the Son of God." Joseph Smith; TPJS p. 376
- "He that can mark the power of Omnipotence, inscribed upon the heavens, can also see God's own handwriting in the sacred volume: and he who reads it oftenest will like it best, and he who is acquainted with it, will know the hand wherever he can see it...." (T.P.J.S., p. 56)
· 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. (New Testament | Galatians 1:10 - 12)
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