What Fellowship hath Christ with Belial; Art Bulla on BlogTalkRadio - http://ping.fm/iYHEN
Original Air Date: August 31, 2010
What Fellowship hath Christ with Belial?
Whenever the Gospel is preached in towns, cities, country places, or in any community who are in darkness, it never fails to bring light; it manifests their ignorance; it distracts them, and annoys their peace. They say, "I supposed I was wise, happy, comfortable, and well enough off; but here comes something that informs me I am mistaken, that this and the other thing are wrong. It reflects light upon my understanding, and teaches me that my acts, while I live upon the earth, should tend to the glory of God... This naturally seems contrary to my feelings, disposition, passions, and traditions, and to every thing about me, except the reflection of truth upon my mind. The Gospel is not only calculated to divide the people, but it will divide sin from those who embrace it with a true heart. In the world we find goodness, honesty, humility, and prudence, which are prompted by the motives of a good heart. But virtue is trampled into the dust, It is the darkness upon the earth, the gross darkness that broods over the minds of the people, that leads them into error, wickedness, and distraction, yet in the midst of this ignorance and awful corruption of the human mind, there are to be found humility, goodness, and virtue. But what use is made of them? They are destroyed; they are used according to the wishes of the wicked, and according to the designs of the evil designer. This is almost universally the case. The Gospel is calculated to divide this wickedness from those who embrace it, and then it will divide those who embrace it from those who reject it. Christ and Belial cannot be made friends, neither can the Church of Christ and the worshippers of Belial unite together. They cannot amalgamate. Consequently, those who receive the Gospel with all their hearts, after believing the testimony of God's servants, will divide themselves from those who do not receive it. (Journal of Discourses, 26 vols., 1:, p.236-237)
Original Air Date: August 31, 2010
What Fellowship hath Christ with Belial?
Whenever the Gospel is preached in towns, cities, country places, or in any community who are in darkness, it never fails to bring light; it manifests their ignorance; it distracts them, and annoys their peace. They say, "I supposed I was wise, happy, comfortable, and well enough off; but here comes something that informs me I am mistaken, that this and the other thing are wrong. It reflects light upon my understanding, and teaches me that my acts, while I live upon the earth, should tend to the glory of God... This naturally seems contrary to my feelings, disposition, passions, and traditions, and to every thing about me, except the reflection of truth upon my mind. The Gospel is not only calculated to divide the people, but it will divide sin from those who embrace it with a true heart. In the world we find goodness, honesty, humility, and prudence, which are prompted by the motives of a good heart. But virtue is trampled into the dust, It is the darkness upon the earth, the gross darkness that broods over the minds of the people, that leads them into error, wickedness, and distraction, yet in the midst of this ignorance and awful corruption of the human mind, there are to be found humility, goodness, and virtue. But what use is made of them? They are destroyed; they are used according to the wishes of the wicked, and according to the designs of the evil designer. This is almost universally the case. The Gospel is calculated to divide this wickedness from those who embrace it, and then it will divide those who embrace it from those who reject it. Christ and Belial cannot be made friends, neither can the Church of Christ and the worshippers of Belial unite together. They cannot amalgamate. Consequently, those who receive the Gospel with all their hearts, after believing the testimony of God's servants, will divide themselves from those who do not receive it. (Journal of Discourses, 26 vols., 1:, p.236-237)
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